Foundations of Dharmakirti's Philosophy

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Format: Paperback
Pub. Date: 2004-06-15
Publisher(s): Wisdom Publications
List Price: $42.75

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Summary

Throughout the history of Buddhism, few philosophers have attained the stature of Dharmakirti, the "Lord of Reason" who has influenced virtually every systematic Buddhist thinker since his time.

Dharmakirti's renowned works, written in India during the philosophically rich seventh century, argue that the true test of knowledge is its efficacy, and likewise that only the efficacious is knowable and real. Around this central theme is woven an intricate web of interrelated theories concerning perception, reason, language, and the justification of knowledge. Masterfully unpacking these foundations of Dharmakirti's system, John Dunne presents the first major study of the most vexing issues in Dharmakirti's thought within its Indian philosophical context. Lucid and carefully argued, Dunne's work serves both as an introduction to Dharmakirti for students of Buddhism and a groundbreaking resource for scholars of Buddhist thought.

Author Biography

John D. Dunne is Assistant Professor of Languages and Cultures of Asia at the University of Wisconsin-Madison, where his teaching and research focus on the interpretation of Buddhist thought.

Table of Contents

Preface xi
Abbreviations xv
A Note on the Sanskrit and Tibetan Translations xix
Introduction 1(2)
A Question of Method: A Point of Departure
3(9)
Some Suggestions for the Reader
12(3)
Pramana Theory: Dharmakirti's Conceptual Context
15(38)
The Process of Knowing and Its Instrument
15(20)
Two Ubiquitous Instruments: Perception and Inference
22(1)
Shared Notions Concerning Perceptual Awareness
23(2)
Shared Notions Concerning Inference
25(1)
The Basic Structure of Inference
26(2)
The Evidence-Predicate Relation and Its Exemplification
28(5)
The Evidence-Subject Relation
33(1)
A Restatement
33(2)
Prameya: The ``Real''
35(10)
The Simplicity of the Real and a Fundamental Difference
37(8)
Purpose as Context
45(4)
Points of Divergence: The Action and Agent
49(2)
Summary
51(2)
Dharmakirti's Method and Ontology
53(92)
The Scale of Analysis: Dharmakirti's Method
53(26)
External Realism as a Level of Analysis
65(4)
Divergent Interpretations of External Realism
69(10)
Dharmakirti's Ontology
79(5)
The Two Prameyas---The Two Realities
79(5)
More on Particulars
84(29)
The Perceptible as Ultimately Real
84(7)
The Ultimately Real as Inexpressible and Momentary
91(7)
Do Particulars Have Spatial Extension?
98(15)
Universals
113(32)
Summary of Dharmakirti's Apoha-Theory
116(3)
Concerning Sameness of Effect
119(7)
Are Universals Permanent?
126(5)
Three Ways of Construing Apoha
131(14)
Svabhavapratibandha: The Basis of Inference
145(78)
Relation through Svabhava: Beyond ``Co-Presence''
148(26)
The Two Senses of Svabhava
153(2)
Svabhava as ``Property''
155(3)
Svabhava as ``Nature''
158(3)
Nature-svabhava and the Causal Complex
161(8)
The Subject (dharmin) and Svabhava as ``Nature''
169(5)
The Production-mode of the Svabhavapratibandha
174(19)
Some Issues in the Application of the Production-mode
177(5)
Concerning Necessity
182(9)
The Determination of the Production-mode
191(2)
On the Relationship between Property and Nature
193(10)
Some Heuristic Terms
196(2)
The Subordination of Property to Nature
198(5)
Svabhava-evidence and the Identity-mode
203(20)
A Few Problems
218(5)
Instrumentality: Justifying the Sources of Knowledge
223(96)
Pramanya as ``Instrumentality''
223(29)
Purpose and Instrumentality
229(2)
The Role of Scripture
231(2)
A Seeming Circularity
233(6)
Scriptural Inference and Dharmakirti's Rejection of Credibility
239(6)
Axiological Concerns: Mutual Restraint of Path and Goal
245(7)
Dharmakirti on Instrumentality: The Earliest Commentarial Account
252(67)
Some Basic Definitions
253(3)
``Telic Function'' (arthakriya)
256(4)
Instrumentality (pramanya) in Terms of Two Effects
260(2)
Instrumentality in Terms of the Mediated Effect
262(6)
Instrumentality in Terms of the Unmediated Effect
268(4)
The Two Effects and the Two Senses of Arthakriya
272(6)
The Primacy of Purusartha
278(2)
Instrumentality in Terms of Human Aims: Some Problems and Solutions
280(1)
A Disparity in Time
281(4)
Obstructed Action
285(2)
Perception and Confirmation
287(11)
Perception as Motivator (pravartaka): The Question of Novelty
298(12)
Inference, Error, and Trustworthiness
310(4)
Ultimate and Conventional Pramana
314(5)
Conclusion
319(12)
Nature, Perception, and Refinement
320(11)
Appendix of Translations
331(108)
A Note on the Translations
331(4)
PVSV ad PVI.34--37
335(4)
PVSV ad PVI.68--75
339(14)
PVSV ad PVI.137--142
353(8)
PVSV ad PVI.214--223
361(13)
PV2.1--6 with Selections from PVP and PVT
374(17)
PV3.1--10 with Selections from PVP and PVT
391(5)
PV3.194--224 with Selections from PVP and PVT
396(16)
Instrumentality in the Hetubindu (HB: 2*.13--3*.16)
412(5)
Bibliography
417(22)
Index 439

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