| Introduction: The fragrance of Women's Liberation Theology: odours of sex and lemons on the streets of Buenos Aires |
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1 | (1) |
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2 | (2) |
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The continuation of Liberation Theology |
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4 | (2) |
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Feminist Liberation Theology: the Caminata continues |
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6 | (5) |
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Indecent proposals for women who would like to do theology without using underwear |
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11 | (36) |
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The collapse of the Grand Narratives of Latin America: theology and sexual mutilations |
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11 | (8) |
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On Liberation Theology: a history of usury |
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19 | (2) |
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How theological work is alienated from the workers |
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21 | (2) |
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The market of Systematic Theology: lemons, senora, and some hermeneutical circles me compra pue . . . |
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23 | (4) |
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27 | (6) |
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On Teologia Feminista Latina: the poverty of sexuality |
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33 | (4) |
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Theology `with women's eyes' |
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37 | (2) |
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39 | (1) |
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Mary Mother of God, Mummy of the Poor? |
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40 | (4) |
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Does theology need an anthropology or Mujeriology? |
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44 | (3) |
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47 | (40) |
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Sexual positions: locating the G(od) spot of virginal reflections |
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47 | (3) |
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Worthy speculations: investing in the Virgin |
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50 | (1) |
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51 | (6) |
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Making theological violence sexy |
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57 | (3) |
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What does the Guadalupana have under her skirts? |
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60 | (3) |
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Mary, Queer of Heaven and Mother of Faggots . . . |
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63 | (8) |
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Mary as a historic figure? Now, that is Queer |
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71 | (3) |
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Are there any skeletons hidden in the Virginal cupboard? |
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74 | (4) |
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Mary, the drag queen (or is it Jesus cross-dressing?) |
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78 | (1) |
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The popular theology of transvestism |
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79 | (4) |
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La Difunta Correa (The Deceased Correa) and other loose canons of popular Sexual Theology |
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83 | (4) |
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Talking obscenities to theology: theology as a sexual act |
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87 | (38) |
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Perlverting Systematic Theology and the case of Vanilla Christianity |
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87 | (2) |
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Indecent models of God: perlverting interpretations |
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89 | (7) |
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Pure simulations: terror and obscenity in the Gospel family |
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96 | (3) |
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Per/verse variations: Un Amor de Chicas Muertas |
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99 | (3) |
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By purity and by viscosity: obscene thoughts of the Single-God |
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102 | (8) |
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Obscentity as the way to avoid unnecessary transcendence |
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110 | (2) |
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Some theological per/versions |
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112 | (13) |
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The theology of sexual stories |
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125 | (40) |
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French kissing God: the sexual hermeneutic circle of interpretation |
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125 | (7) |
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132 | (2) |
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Oral sex: sexual hi/storias in oral theology |
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134 | (10) |
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Systematic theology from the margins of sexuality |
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144 | (4) |
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Black leather: doing theology in corsetlaced boots |
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148 | (3) |
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A Story of fetishism and salvation |
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151 | (3) |
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Theological misfortunes: from bottoms to tops |
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154 | (1) |
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Building the Un-Just Messiah |
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155 | (5) |
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On mediation: does Messianism submit to sexual desires? |
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160 | (5) |
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Grandes medidas economicas: big economic measures: conceptualising global erection processes |
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165 | (36) |
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Colonial souls and the erotic desires of economy |
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165 | (11) |
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Indecency, theology and development |
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176 | (1) |
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Theology follows political thought, and political thought follows heterosexual principles |
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177 | (5) |
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A case study on the sexuality of economics: the case of the shrinking penis |
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182 | (2) |
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Reflecting on the external debt and the shrinking penis phenomenon in Argentina |
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184 | (2) |
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186 | (2) |
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Economic erections, global erections |
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188 | (6) |
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Sexually dubious, economically deviant: theology contra natura |
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194 | (1) |
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On Queers, revolutionaries and theologians |
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195 | (6) |
| Notes |
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201 | (4) |
| Bibliography |
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205 | (9) |
| Index |
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214 | |
