At the beginning of the 20th century, Judas was characterised in film as the epitome of evil: the villainous Jew. Film-makers cast Judas in this way because this was the Judas that audiences had come to recognize and even expect. But in the following three decades, film-makers - as a result of critical biblical study - were more circumspect about accepting the alleged historicity of the Gospel accounts. Carol A. Hebron examines the figure of Judas across film history to show how the portrayal becomes more nuanced and more significant, even to the point where Judas becomes the protagonist with a role in the film equal in importance to that of Jesus'. Hebron examines how, in these films, we begin to see a rehabilitation of the Judas character and a restoration of Judaism.

Hebron reveals two distinct theologies: 'rejection' and 'acceptance'. The Nazi Holocaust and the exposure of the horrors of genocide at the end of World War II influenced how Judaism, Jews, and Judas, were to be portrayed in film. Rehabilitating the Judas character and the Jews was necessary, and film was deemed an appropriate medium in which to begin that process.

Acknowledgements
Reprint Permissions
List of Abbreviations
Introduction: Who Was Judas? Christianity's Evaluation of Judas
Chapter 1. Studying the Filmic Judas Character
Chapter 2. The Silent Era (1902-1927)
Chapter 3. Between the Biblical Epics (1930-1960)
Chapter 4. The Biblical Epics - the Sixties
Chapter 5: The Seventies
Chapter 6: Moving Towards the New Millennium
Chapter 7: The New Millennium
Chapter 8: Judas As Portrayed in Film
Chapter 9: Judas, the Holocaust and Shoah Theology
Conclusion
Bibliography
Index